An independent Commission has reported to Oriel College’s Governing Body concerning the legacy of controversial mining magnate, politician, imperialist and former Oxford student, Cecil Rhodes (1853-1902).
Established due to the Governing Body’s wish to remove a statue of Rhodes from Oriel’s Grade II* High Street building, the Commission was also tasked with reviewing how the ‘College’s twenty-first century commitment to diversity can sit more easily with its past’.
Complex planning challenges resulting in a change of decision
Fundamentally, the Commission supports the Governing Body’s intent to remove the statue. However, the undoubted complexity, challenges and associated expense that would ensue (principally from a planning perspective and with respect to impacts upon a listed building etc.), has led to the further decision not to embark upon its removal.
It will instead seek to contextualise the College’s connection with Rhodes, whilst improving educational equality more generally, which is obviously commendable. As is the fact that proposals to remove the statue of Rhodes were not implemented arbitrarily and without due consideration.
And whilst memorialising Rhodes is perhaps unpalatable in some quarters, the removal of his statue for political reasons would seriously impinge upon (if not entirely override) the fundamentally democratic process of planning, whilst setting a very dangerous precedent otherwise.
We should not attempt to manipulate history, but learn from mistakes made
Without diving into Orwellian cliches, history – in whatever form it takes and as nebulous as it perhaps is – should never be forgotten, erased or manipulated in any way, shape or form. The resulting dangers are not only clear but present and, whilst perhaps obvious, patently not obvious enough.
Simplistically, this is because one of history’s principal functions is to remind us of the mistakes from which we might learn and, in turn, the role of heritage assets to serve as reminders of the good, bad and ugly of our past. History is inquiry – and therefore debate – but necessarily depends upon evidence.
Otherwise, physical heritage performs a high number and variety of key functions in society, not least of which – from a perspective of urban design – includes the role of wayfinding and the means by which we orientate ourselves in our environment.
Heritage has an important role in the function of our moral compass
Such a role extends to our orientation and consequent wayfinding from an ethical perspective. Here, heritage assets further serve to assist the functioning of our moral compass; principally by means of retelling that which should be celebrated or condemned, so that one may be perpetuated, and the other, appropriately left to history.
And whatever you think of the planning system, one fundamental precept is that of sustainable development; defined by the NPPF as ‘meeting the needs of the present without compromising the ability of the future generations to meet their own needs.’ Which essentially means not deciding what is good for future generations, whilst taking away the ability to decide this for themselves.
Whilst perhaps hackneyed with respect to subjects of this sort, it is worth quoting Orwell’s 1984 after all:
Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped.
Which is an outcome none of us would wish.